We Must Save Earth’s Wildlife In Order to Save Ourselves
From Science Sensei by Trista
“In the intricate web of life, every species plays a crucial role. As we face unprecedented environmental
challenges, the urgency to protect Earth’s wildlife has never been more apparent. Our own survival is
inextricably linked to the health of our planet’s ecosystems. Without the birds, bees, forests, and seas, humanity
stands to lose more than just biodiversity. We could face food shortages, economic instability, and the collapse
of essential natural services. As stewards of this planet, it is our responsibility to act swiftly and decisively.
Saving wildlife is not just about preserving beauty—it’s about ensuring a sustainable future for all.
Biodiversity is the backbone of the ecosystem services that sustain human life. Pollination, a natural process
carried out by bees and other insects, is essential for the production of fruits, vegetables, and nuts. Without
these pollinators, our food supply would be at risk. Similarly, wetlands and forests play a vital role in water
purification, filtering pollutants and ensuring clean water flows. These natural processes, fueled by a diverse
array of species, provide us with critical resources we often take for granted. Protecting biodiversity means
preserving these indispensable services that support our daily lives.
Wildlife plays a critical role in maintaining ecological balance. Predators, for example, help regulate prey
populations, preventing any single species from becoming overly dominant. This control is essential for keeping
ecosystems healthy and functional. Without wolves, deer populations can explode, leading to overgrazing and
devastation of vegetation. Similarly, keystone species, such as sea otters, maintain the structure of their
ecosystems by controlling sea urchin populations, thus preserving kelp forests. By safeguarding wildlife, we
ensure that these natural checks and balances remain in effect, supporting diverse and thriving ecosystems.
Wildlife tourism significantly contributes to global economies, offering livelihoods to millions and funding
for conservation. Tourists flock to natural reserves and national parks, eager to witness majestic creatures in
their natural habitats. This influx of visitors generates substantial revenue, supporting local communities and
businesses. In many countries, wildlife tourism is a vital economic pillar. Moreover, the funds raised through
entrance fees and guided tours are often reinvested in conservation efforts, creating a sustainable cycle of
protection and prosperity. By saving wildlife, we nurture economic growth and preserve natural wonders for
future generations.
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Nature has long been a source of medicinal breakthroughs, providing compounds that have led to the
development of numerous life-saving drugs. Many modern medicines, including aspirin and penicillin, originate
from plants and fungi. The Amazon rainforest alone is a treasure trove of untapped potential, housing thousands
of undiscovered species that could hold the key to future cures. Preserving wildlife and their habitats is
essential to maintaining this natural pharmacy. As we protect these ecosystems, we not only safeguard
biodiversity but also ensure that we can continue to explore and benefit from nature’s medicinal bounty.
Wildlife plays a pivotal role in climate regulation, acting as natural moderators of Earth’s climate systems.
Forests, supported by diverse species, are vital for carbon sequestration, capturing carbon dioxide from the
atmosphere and mitigating climate change. Animals like elephants and large herbivores maintain forest health
by spreading seeds and promoting plant growth, ensuring these ecosystems continue to thrive. Additionally,
marine life, such as phytoplankton and sea grasses, also contribute to carbon absorption in oceans. By
conserving wildlife, we bolster these natural processes that are essential for sustaining a balanced climate.
Indicator species serve as vital barometers of environmental health, offering early warnings for emerging
ecological issues. Amphibians, like frogs, are particularly sensitive to changes in their environment due to their
permeable skin, making them excellent indicators of water quality and pollution levels. The decline of such
species often signals broader ecological disturbances. Similarly, birds can reflect changes in air quality and
habitat integrity. By monitoring these indicator species, we gain crucial insights into the well-being of
ecosystems, allowing for timely interventions and the prevention of further environmental degradation.
Genetic diversity within wildlife populations is crucial for adaptation and resilience in the face of
environmental changes. A rich genetic pool allows species to adapt to new challenges, such as climate shifts,
diseases, and habitat alterations. This diversity enhances the ability of species to survive and thrive under varying
conditions. When genetic diversity is lost, populations become vulnerable to extinction due to reduced
adaptability. Conserving wildlife not only protects individual species but also preserves the genetic variations
necessary for long-term ecosystem stability and the adaptation of life on Earth.
Wildlife and biodiversity are integral to global food security, providing essential services that sustain
agriculture. Pollinators like bees and butterflies are critical for the fertilization of many crops, directly
influencing the yield and quality of our food supply. The presence of diverse species in agricultural ecosystems
enhances productivity and resilience. Furthermore, natural predators help control pest populations, reducing the
need for chemical pesticides which can harm the environment. Protecting wildlife ensures the continued
availability of these natural services, supporting sustainable agriculture and securing food resources for future
generations.”
A Note from Jo Ann Howard, President
It is so important for us to heed the words of this article. Remember, God created the Earth for us,
and it is our obligation –tikkun olam – to repair and protect our world. Think of all the ways we can
do this: Plant our own pollinator gardens; support agencies that protect wildlife and their
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environments; write to or meet with our legislators to have protective bills passed; take a look at our
own actions to make sure we’re not adding to the problem; talk with other people and stress the
concerns of this article..
Uncategorized
Message From the President February 2025
A Simple Life Lesson
Jo Ann Howard, President
Recently, a friend gifted me the book Letters for Life: Guidance for Emotional Wellness
from the Lubavitcher Rebbe by Levi Y. Shmotkin. After I read pages 3 and 4, I knew just
what I wanted to share with you.
We have all heard of the phenomenon of the black hole. For years it was just
speculation and then in 1971 the massive object was finally observed. Its mass is so
dense that nothing, not even its own light can escape its gravitational pull! So, you
may ask, how does this relate to me?
“The black hole turns everything inward, drawing all of its energy toward itself. The sun,
on the other hand, radiates its energy outward, illuminating other beings in the solar
system. If the sun heated only its own mass, who would pay attention to it? It is up to us
to emulate the sun’s example and turn our energy outward. We must make an effort to
radiate our light and warmth to others.”
We also need to remember, that the moon also has a part in this cosmic picture of
relationships. So far we know that the sun is a giver or sources of light and energy.
The moon on the other hand is a receiver, the recipient and reflector of the sun’s light.
Now it’s time to look at ourselves. What do we look like most of the time? Are we a
sun brightening the lives of others, a moon who only takes from others, or even a black
hole focusing entirely inward? We live in a world of give and take. How well are we
each doing
Rabbi’s Blog July-August 2020
A Prayer of Hope by Rabbi Naomi Levy
We are frightened, God,
Worried for our loved ones,
Worried for our world.
Helpless and confused,
We turn to You
Seeking comfort, faith and hope.
Teach us God, to turn our panic into patience,
And our fear into acts of kindness and support.
Our strong must watch out for our weak,
Our young must take care of our old.
Help each one of us to do our part to halt the spread of this virus
Send strength and courage to the doctors and nurses
In the frontlines of this battle,
Fortify them with the full force of their healing powers.
Send wisdom and insight to the scientists
Working day and night across the world to discover healing treatments.
Bless their efforts, God.
Fill our leaders with the wisdom and the courage
To choose wisely and act quickly.
Help us, God, to see that we are one world,
One people
Who will rise above this pandemic together.
Send us health God,
Watch over us,
Grace us with Your love,
Bless us with Your healing light.
Hear us God,
Heal us God,
Amen.
Rabbi’s Blog March – April 2019
Special” Shabbatot
It has been common practice for millennia to refer to most Shabbatot (plural of Shabbat) by the name of the Torah portion read that week. The Shabbat on which we read B’reisheet is called Shabbat B’reisheet, etc. But throughout the year some Shabbatot are given additional significance through a special name – for instance, the Shabbat between Rosh Hashanah and Yom Kippur is known as Shabbat Shuvah, the Sabbath of Return or Repentance, based on the opening word of the Haftarah, or prophetic reading for that day.
It just so happens that during the months of Adar and Nisan, roughly corresponding to March and April, there are more of these specially named Shabbatot than in the entire rest of the year. March 2nd is known as Shabbat Shekalim, the Sabbath of Shekels. In traditional congregations an additional Torah reading, describing the annual obligation of each Israelite to contribute a half shekel to the maintenance of the tabernacle, is added to the weekly Torah reading. The half shekel tax was collected at the beginning of the month of Adar; hence Shabbat Shekalim always falls on the 1st of Adar or the Shabbat immediately preceding it. In a leap year, such as this year, Shabbat Shekalim and the other specially named Shabbatot for Adar occur in Adar 2 rather than Adar 1.
Two weeks later, on March 16, comes Shabbat Zachor, or the Sabbath of Remembering. The name is taken from the additional Torah reading reminding the Israelites never to forget the treachery of the Amalekites, who attacked the weakest of the Israelites at the rear of their ranks. Shabbat Zachor always occurs immediately before Purim, as Haman was described as a descendant of the Amalekites.
March 30th is Shabbat Parah, the Sabbath of the Cow (no, it has nothing to do with the names of Chinese New Years). The additional Torah reading on this Shabbat describes the ritual of the parah adumah, or red heifer, whose ashes were used to purify those in an impure state. This ritual was necessary to perform before Passover on anyone in a state of impurity, or that individual would not be able to perform the mitzvah of eating the Paschal lamb on Pesach.
The next week, April 6, is Shabbat Ha-Khodesh or the Sabbath of “This Month.” It is read on the Shabbat coinciding with or immediately before the first of Nisan. The additional reading refers to the month of Nisan, the month in which Pesach is celebrated, and begins with “This month shall be the first of the months for you.” This serves as a reminder that Pesach is fast approaching.
Finally, on April 13, the Shabbat immediately before Pesach begins, comes Shabbat Ha-Gadol – the Great Sabbath. The name comes from the Haftarah read on that day in which the prophet Malachi proclaims, “I will send the Prophet Elijah to you before the great (ha-gadol), awesome day of the Lord,” foreshadowing the role of Elijah in the Pesach seder as a harbinger of the future redemption. Historically, Shabbat Ha-Gadol was given added significance, as it was one of only two occasions when rabbis gave sermons – on Shabbat Shuvah to remind the people of the laws of Teshuvah, or repentance, in preparation for Yom Kippur; and on Shabbat Ha-Gadol to review the intricacies of the removal of chametz and the laws of Pesach.
Each of the specially named Shabbatot in the coming months serves as a signpost and reminder of the holidays of Purim and Pesach, reinforcing the importance of the Jewish calendar and the holidays in Jewish memory, identity and continuity. Elisha joins me in wishing all of you a joyous Purim and a happy and memorable Pesach.
Chag Sameach!
Rabbi Tracy G. Klirs